Strength in Unity

Parish small groups for men

By Deacon John Rangel, CMCS Director of Misson

Participants list their responses during a recent Bishop Perry Men’s Forum. Photo Copyright Frank J Casella.

Noteworthy: We’re posting this again in light of the present COVID-19 Pandemic and the new tools available online for audio and video conferencing, and how you can connect with the men in your parish.

In the second Story of Creation (Gn 2:18) The Lord God said: “It is not good for man to be alone. I will make a suitable partner for him”. From the beginning God created man with an inherent desire for human contact, a need for human interaction and relationships.

Scripture contains many passages that cite man’s need for relationships and the positive benefits that accrue therefrom. “As iron sharpens iron, so man sharpens his fellow man.” (Proverbs 27:17)

“Two are better than one, because they have a good return for their work: If one falls down, his friend can help him up. But pity the man who falls and has no one to help him up.” (Ecclesiastes 4:9-10)

Man is a relational creature. It has been empirically demonstrated through study after study that when man is deprived of human contact he suffers emotional, physical and spiritual harm to his well-being. We know also that men fulfill their human relational needs in different ways than women. We men tend to be less willing to share emotions and feelings in personal relationships, jealously guarding our vulnerability or perhaps not wishing to signal a position of “weakness”. Not withstanding our guarded actions, we men need to participant in meaningful personal relationships in order to grow and be fully human.

A cornerstone of CMCS’ ministry is to encourage men to develop men’s small groups within their local parishes. Why small groups? Well for one, Jesus himself provided the model when he called a small band of twelve men to be his disciples. Was this a randomly selected number? I don’t think so. I believe Jesus knew that the unity, strength and discipline required of his initial followers would best be accomplished if they had an intimate personal relationship with him and each other. The rest is history!

Why are small Catholic men’s groups so valuable to the men participating, as well as to the local parish? Here’s what some men have to say (Source: Small Christian Communities: A Vision of Hope.)…
“Jesus showed us that a radically new relationship is possible between God and
humans and among human beings. It is a relationship of integrity, wholeness, and  freedom from fear and anxiety. It is a relationship of justice and peace. It is the coming of the reign of God.”

PJPII said …”small faith communities are a sign of vitality within the church, an
instrument of formation and evangelization, and a solid starting point for a new society based on a civilization of love.”

Lastly, Small Men’s Groups are a readily available and easy to implement tool to help us live out the eight virtues of a Catholic man offered to us by our Vicar Bishop Joseph Perry.

Does your parish need a Men’s small group? CMCS can help!!  Contact us Today for more information. You provide the interest and connections at your parish, we do the rest of the work. Contact us today!

Until Next week, remember, all things are possible with God and prayer.          Pray the Rosary!

Teaching, Potential and Mercy

Note: This article about Divine Mercy Sunday is from the CMCS archives, and very timely as we are presently experiencing the Pandemic of COVID-19.

On this 2nd Sunday of Easter and Divine Mercy Sunday, the 1st reading celebrates the building up of the early church. The community of believers were on fire for the Lord. They were united (one heart and mind), bore witness to the Resurrection, and shared their possessions. Wonderful! Alleluia! On the other hand today’s gospel story paints a much different picture of the “first” church, the “first” community of believers. Here we see Jesus’ disciples hiding in a room, doors locked, for fear of the Jews. No witnessing going on here! The only thing they shared was FEAR and DOUBT! So what might these scripture passages say to you and me today?  Jesus spent three years teaching and training his disciples in preparation for their ultimate mission. Today I see Jesus continuing his teaching by encouraging his disciples and us to reach our God-given full potential.

One warm, sunny Spring day a few years ago, I was out in the yard doing the early prep for my garden when I heard a small voice behind me say, “Hi Papa! I wanna help”.

Now if you are anything like me, this is not the kind of help you look for when the helper is 5 years old. My initial reaction is that I know if I do it myself, I would be done and out of here much faster.

But, part of being a grandpa is giving someone we love the opportunity to develop their potential and share life’s lessons. So, I gave my grandson the responsibility of handling the water hose. All he had to do was water each plant as I put it in the ground. Well, as you can imagine, he watered everything in sight; the yard, the fence, the sidewalk, the driveway, the neighbor’s yard, himself and, on occasion, the new plants in the garden!

But in the end, we got the job done. And at the same time, I felt that the time we spent together was a time of “seed planting” in my grandson, and early preparation for later in life when knowing how to work with others and following through would be an important part of his life. In a sense, I was teaching him how to build on who he is and developing his full potential.

That’s what I see Jesus was doing with his disciples in today’s gospel. He is taking them by the hand and starting them on a journey to their full potential. Look where he found them, behind locked doors scarred, disheartened and defensive.

Uninhibited by their location, he came and breathed on them and said, “Receive the Holy Spirit”, the gift that would unlock the doors they were living behind. Remember, they were there so that others would not find them.

We are not living behind closed, locked doors – physically. But, this is still a gospel for us because the human condition DOES choose to live behind closed doors, or better said, closed minds. Each of us has the potential for prejudices, bad habits, negative attitudes, fears, tunnel vision, false concepts and ideas. And we stay there because we don’t want others to see others differently, or, find the “real us” either.

As he breathed on them he said: “what you forgive is forgiven; what you hold bound is bound”. In doing this, he is challenging them to live up to their full potential as given to them by God.

What we can also read into his message is this: “if you want to stay in this room, behind locked doors all your life, you can, but you don’t have too. This is not where you will have life to the fullest”.

Then Thomas comes into the picture. Remember, he wasn’t there on the first visit so he didn’t see what Jesus had done, therefore, he didn’t believe. So, he sets parameters – “I will believe if…!”  Does that sound familiar? If I don’t see it, it doesn’t exist. Does that sound like us?

Jesus tells us to “Love your neighbor” and we say, “God, you don’t know my neighbor”. He tells us to “Love your enemies, do good to those who hate you”. We say, “I can’t, I want revenge…or, I might consider that right after I get even”. Jesus continues: “Give and it shall be given to you”. We say, “I’ll decide what to give and to whom”. In other words, if I don’t see the immediate value or consequence, I don’t buy it or I don’t feel compelled to obey that command.

Thomas didn’t see it either. But, Jesus refused to let him get away. He saw more in Thomas than he saw in himself.

You see, Jesus believes in the emerging person – the untapped potential – sometimes locked away in a room, deep inside us that we don’t want anyone else to see. Perhaps the real truth is, we don’t see it ourselves.

So, on behalf of Thomas and all the rest of us, Jesus, in an act of great mercy, says to him; “if that’s what it takes to set you free, then so be it. Put your hand in my side, your finger in my nail holes – if that’s what it takes!”

He is saying to Thomas and us: “I have come so you will have life – and you can’t have it locked behind closed doors, behind closed minds. You cannot do my Fathers will living in the very small world limited to only what you can see”.

Jesus knows the human being, our heart, our mind, and even the locked rooms we have.

He wants to reach in, pull us – the real us – the potential he sees, to the surface, for all the world to see – to set us free from the bondage – so we can live our lives to the fullest.

And he is going to keep coming in, coming in, coming in to those locked rooms, because he desperately wants to set us free. In his Lenten reflection booklet “Daybreaks” Fr. Ron Rolheiser says this, “The Resurrection assures us that God never gives up on us, even if we give up on ourselves”.

Brothers and sisters, today’s gospel is a story of Great Mercy. Jesus refuses to let his followers lock themselves outside of his plan for salvation.

Will we let him do the same for us?

At Mass this weekend we will join in the liturgy of the Eucharist. As devout and believing Catholic Christians we will exclaim within our hearts the same act of Faith first uttered by Thomas the Apostle “My Lord and My God.” But as praiseworthy as that act of Faith may be, as followers of Christ, it is not enough, for as Jesus himself said (Matt 7:21) “not everyone who says, “Lord, Lord will enter the kingdom of heaven, but only the one who does the will of My father in heaven.” And God wills that we be merciful as He is Merciful. ALLELUIA.

Deacon John Rangel,
CMCS Director of Mission

Comments are open …

7 Catholic Manhood Quotes

How living our faith and doing God’s will helps us through difficult times

Photo: ‘When Men Put God First’ Copyright 2014 Frank J Casella on Fine Art America

The theme of the entire New Testament is that the infinite God has shown Himself to us in Christ. Faith thus starts with God who through Jesus opens his heart to us and invites us to share in his own divine life. Faith does not simply provide information about who Jesus is. Rather, our faith involves a personal relationship with Christ, a surrender of our whole person with all our understanding, our will and feelings, to God’s self-revelation of Himself to us.

Bishop Joseph Perry

“Faith is not a contract. Faith is surrender. If no other relationship in our experience is one of self-surrender, if it’s all contractual, people won’t know how to believe.”

Francis Cardinal George

“The human spirit will not even begin to try to surrender self-will as long as all seems to be well with it…. But pain insists upon being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf world.”

C. S. Lewis

It’s really very simple. Am I building up the kingdom of heaven or am I building up my own kingdom? Am I putting God’s name first and proclaiming His name, or am I proclaiming my name? Am I doing everything for God’s glory, or for my glory? We have to focus on this every day. If I am going to live God’s will, it has to be because I first seek the kingdom. Then He promises everything else will fall into place.

Fr. Larry Richards, Surrender! The Life-Changing Power of Doing God’s Will

God’s will is almost always much tougher to do than our will. It requires more effort, more discipline, and it yields much less instant gratification. Most unpleasant of all, doing God’s will requires us to surrender our position as the center of the universe (at least in our own minds). We have to put God at the center of the universe and direct our attention toward Him, rather than sit on our little imaginary thrones and expect others to direct their attention toward us.

Deacon John Rangel

”What this means is if we are going to do the will of God, every day is going to be a day of self-sacrifice. Again, to make this real and practical I tell people that they should examine their consciences every night before they go to bed and ask, “Did I do at least one act of unselfishness today? Did I give my life away at least once today?” If the answer is no, then they squandered the whole day on themselves, only did what they wanted, only took care of themselves. What a waste of a day!

Fr. Larry Richards, Surrender! The Life-Changing Power of Doing God’s Will

Be Pure. Hate evil. Embrace Christ with all your heart! Too many of us men need to surrender our personal agenda to God. We must strive to be transparent with God and with others, and to be more like Christ and less like our old selves.

Frank J Casella

Manhood Monday: We Are Called to be Evangelizers!

Your weekly dose of “Living the Goodness of a Catholic Man”.

From Today’s Readings:

Alleluia  Lk 7:16

R. Alleluia, alleluia.
A great prophet has arisen in our midst
and God has visited his people.
R. Alleluia, alleluia.

How few of us have seen or heard a call from God, a divine vocation, in the humdrum activities of our daily lives, and yet these ordinary daily tasks are the road to heaven that God has mapped out for us. These are the “vocations” he has given us.

We may say that we ourselves chose our careers in life, we decided what occupation we should follow, but behind our free decisions the wise providence of God, working through parents, neighbors, circumstances of time and place, has so arranged our earthly journey that it would end for us in heaven.

Many of us grumble at our role in life. We think our lot is so inferior and demanding when compared with the life others lead, and even go so far as to say that God could have no part in such a bad arrangement.

Yet, God is in charge of his world. He chooses each individual for the role he is to carry to its successful conclusion. And let’s not forget that although we may have responded to God’s call to our specific “vocation” in life, above all we are called to be Holy. We are called to be Evangelizers! 

~ Deacon John Rangel

God bless your day.

The CMCS-Team


Frank’s Photo of the Week

The late Francis Cardinal George, Archbishop of Chicago from 1997 to 2014, talks with a child while visiting a Chicago parish for Mass, circa. 2008.

“The only thing we take with us when we die, is what we have given away”

Francis Cardinal George

Thanks for Reading.

Make it a great week. See you back here again next Monday.

Frank J Casella,
CMCS Executive Director

A larger collection of photographs can be viewed on my portfolio.


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Click here to learn about the annual Bishop Perry’s Catholic Chicago Men’s Forum held on the Saturday after Easter each year. All men from around the Archdiocese of Chicago and beyond are invited to attend.

Listen to God’s Call

By Deacon John Rangel

1Samuel 3:3b-10,19
1Corinthians 6:13c-15a,17-20
John 1:35-42

“God is good! … All the time! All the time! …God is good!”

Let us examine these selected scripture verses for our instruction and inspiration that focus on God’s call – and our proper response.

From the time of Adam and Eve, down through the ages the Scriptures are filled with radical calls: the Samaritan woman, Moses, Jonah, Martha and Mary, Zacchaeus, Samuel, to name just a few.  Today in this New Year God is calling you. Are you listening?

God’s ways are surely wonderful! He could govern and regulate this world and all its inhabitants most correctly and successfully all by himself. However, he has decided to give man a chance of co-operating with him in the running of the material and spiritual affairs of his world. Perhaps they are more often a hindrance rather than a help to the Lord. Yet, he not only allows them but he calls them, selects them for various roles in the government of his world.

This is true in the running of the temporal affairs as well as the government of the spiritual life of men on earth. The exercise of power over a nation or community of people is not from man but from God, thus the obligation on subjects to obey the just laws of their rulers. God it is who delegates his authority to earthly rulers.

During the first eight hundred years of God’s dealings with his Chosen People, both the temporal and spiritual leadership of the people always resided in one and the same individual. The Patriarchs, Moses, Joshua, the Judges down to the appointment of kings (1030 B.C.), were individually called by God to administer both the temporal and spiritual affairs of the community. Today’s lesson tells us how Samuel the prophet got his call to fulfill this double task of temporal and spiritual leadership of God’s people. Because God was with him in all his doings he carried it out very successfully for about twenty years.

All men and women have a vocation – a call – from God in this life. Each individual has duties to perform which, if faithfully carried out, will earn for them the place God has planned for them in the eternal kingdom. A few are called to be the leaders of their fellowman. The vast majority of us are called to follow our leaders by loyally obeying the laws enacted for their just government. Each one of us has a call from God, a part to play in the temporal and spiritual affairs of this life. The future status of each one of us will be determined by the manner in which we carried out our role – responded to the call on earth.

Samuel didn’t have the faintest idea that it was God who was speaking to him when he first got his call, his vocation, in the shrine at Shiloh. But when he eventually realized the truth (thanks to Eli’s wise counsel) he immediately offered his humble service to the Lord, “Speak, for your servant is listening.”

How few of us have seen or heard a call from God, a divine vocation, in the humdrum activities of our daily lives, and yet these ordinary daily tasks are the road to heaven that God has mapped out for us. These are the “vocations” he has given us. We may say that we ourselves chose our careers in life, we decided what occupation we should follow, but behind our free decisions the wise providence of God, working through parents, neighbors, circumstances of time and place, has so arranged our earthly journey that it would end for us in heaven. Many of us grumble at our role in life. We think our lot is so inferior and demanding when compared with the life others lead, and even go so far as to say that God could have no part in such a bad arrangement. Yet, God is in charge of his world. He chooses each individual for the role he is to carry to its successful conclusion. And let’s not forget that although we may have responded to God’s call to our specific “vocation” in life, above all we are called to be Holy. We are called to be Evangelizers!

“There is a divinity that shapes our ends, rough-hew them as we will,” Shakespeare tells us. God has a master plan for the human race and to each one of us he has given a little niche in that plan. If we play the part he has given us, though it be noble or humble in the eyes of this world, we will make a success of God’s master-plan, of this great human drama. Our own eternal success will be assured. With Samuel today, let us accept our vocation and humbly submit ourselves to his divine will: “Speak Lord for thy servant is listening”.

Deacon John Rangel
CMCS Archives January 15, 2012

Photo: Copyright Frank J Casella All Rights Reserved.

Strength in Unity

Small groups for men.

In the second Story of Creation (Gn 2:18) The Lord God said: “It is not good for man to be alone. I will make a suitable partner for him”. From the beginning God created man with an inherent desire for human contact, a need for human interaction and relationships.

Scripture contains many passages that cite man’s need for relationships and the positive benefits that accrue therefrom.

“As iron sharpens iron, so man sharpens his fellow man.” (Proverbs 27:17)

“Two are better than one, because they have a good return for their work: If one falls down, his friend can help him up. But pity the man who falls and has no one to help him up.” (Ecclesiastes 4:9-10)

Man is a relational creature. It has been empirically demonstrated through study after study that when man is deprived of human contact he suffers emotional, physical and spiritual harm to his well-being. We know also that men fulfill their human relational needs in different ways than women.

We men tend to be less willing to share emotions and feelings in personal relationships, jealously guarding our vulnerability or perhaps not wishing to signal a position of “weakness”. Not withstanding our guarded actions, we men need to participant in meaningful personal relationships in order to grow and be fully human.

A cornerstone of CMCS’ ministry is to encourage men to develop men’s small groups within their local parishes. Why small groups? Well for one, Jesus himself provided the model when he called a small band of twelve men to be his disciples. Was this a randomly selected number? I don’t think so.

I believe Jesus knew that the unity, strength and discipline required of his initial followers would best be accomplished if they had an intimate personal relationship with him and each other. The rest is history!

Why are small Catholic men’s groups so valuable to the men participating, as well as to the local parish? Here’s what some men have to say (Book Source: Small Christian Communities: A Vision of Hope.)…

“Jesus showed us that a radically new relationship is possible between God and humans and among human beings. It is a relationship of integrity, wholeness, and freedom from fear and anxiety. It is a relationship of justice and peace. It is the coming of the reign of God.”

St. Pope John Paul II said …”small faith communities are a sign of vitality within the church, an instrument of formation and evangelization, and a solid starting point for a new society based on a civilization of love.”

Lastly, Small Men’s Groups are a readily available and easy to implement tool to help us live out the eight virtues of a Catholic man offered to us by our Vicar Bishop Joseph Perry.

Deacon John Rangel, CMCS Co-Founder and Director of Mission

Kingdom of Heaven is Like…

by Deacon John Rangel, CMCS Director of Mission

The Gospel readings from Matthew Chapter 13. During this time we hear three parables to describe the Kingdom of Heaven, the Man Sowing Good Seed, the Mustard Seed and the Yeast. I love Jesus’ parables. I hope you appreciate them as well.

If we take time to reflect on these stories, they’re sure to challenge our thinking about certain moral or religious points. Dr. Megan McKenna, author, popular speaker and storyteller wrote a book she titled “Parables The Arrows of God”. She notes that like arrows parables pierce straight to the truth, and straight to the heart of the listener, opening up new understanding of our lives as Christians. Parables intrigue and inspire, sometimes puzzle, but always, always point us directly toward the Kingdom.

Jesus’ agricultural images are obviously very appropriate to his listeners who were much closer to the land than most of us are. He uses many other easily understandable images in his parables; for example, today we have the mustard seed and the yeast in the flour. And there are many, many more images recorded in the Gospels. Perhaps in our day and age, we might more easily understand the wheat and weeds story if the opening line was something like this, “The Kingdom of Heaven is like a 401K portfolio that has some good stocks (wheat) and bad stocks (weeds). When do we pull up the losers and get rid of them?”

In his teaching ministry, Jesus’ used a completely different approach from the scribes and the Pharisees of his day who tended to work from the Law. I believe Jesus takes the figurative approach because all his listeners, from the most sophisticated to the simplest, can understand them. But that does not mean that Jesus is making things easier for the people of his time or for us. By making things understandable for them, and us, the moral choices we have to make in life become much clearer, much starker.

So let’s consider how two of these parables might be working in our lives.

Our learning all began in a small way. The Kingdom of God is like a child learning his or her letters.  Time goes on and Mom and Dad and teachers work with the child, and the child’s ability to read grows so great that the child becomes a professor of English Literature. And so it is with the Kingdom of God.  Great-Grandma and Great-Grandpa taught their children their prayers. They brought their children to Church and taught them with their lives to value their relationship with the Lord. And their children became parents and did the same. And their children are now the moms and dads of our parish. The Church is full of good Christian men and woman, people of all walks of life, all living the values of the Kingdom of God, the spiritual realities of life.

And now you are doing the same. You are teaching the ABC’s of religion to your children. You have faith that the Kingdom of God will spread through them. So, don’t wonder if anything is getting through to the children. Don’t allow yourself to think that maybe nothing is happening for your children.  Trust in God.  If a child who learns his letters can become a professor of English Literature, a child who learns the simplest lessons of faith can become a great force of love for the Kingdom of God.  Say prayers with your children. Allow God to turn the tiny mustard seed into a great plant.

The Kingdom of Heaven is like the life of every man and every woman. There is that in each of us, which is wheat. There is that which is weed. Should God destroy us because of the weed in us? Or should he give us time? Perhaps that which is weed in us can be overtaken by that which is wheat. A strong prayer life goes a long way in preventing serious sin. The Divine Farmer isn’t ready to give up on the crop. We shouldn’t give up on ourselves. God knows that what may appear to be weed is in reality wheat.

For example, a man has a drinking problem. His drinking is destroying himself and his family.  Through prayer and the determination to change his life and through his own openness to the grace of God, he goes for help.  He first becomes a member of AA. Then he is active in helping others. Now for the last fifteen years he is dry. He is still an alcoholic, but his condition has resulted in virtue overcoming vice. Now he helps others. God didn’t give up on him. The man didn’t give up on himself. What looked like weed, the disease of alcoholism, turned out to be wheat as he brings God’s healing to other alcoholics.

Or the Kingdom of Heaven is like the school where we send our treasures, our children. They are not finished products when they get there. They have to do a lot of growing. They are still our treasures, and we love them.  Perhaps in the school there are other children who may not have experienced basic human values. Perhaps, they have been raised in violent households, or households torn apart by some form of chemical dependency. Perhaps, they have witnessed people hurting others, taking what is not theirs, using bad language, and doing terrible things. As a result, these children may have some pretty rough edges. Should the principal of the school throw the children from dysfunctional homes out before they cause serious problems, or should he give them the opportunity to learn basic values from the school and even from their classmates?  Yes, children need to be removed from the mainstream if they do something that threatens the welfare of the other children, but they should not be removed if they have not offended gravely, because the plants are still young and there may be wheat where we think there is weed.

The parable of the mustard seed: the little efforts we make for the Kingdom of God have a tremendous impact upon the world.  The parable of the weeds and wheat:  God has infinite patience. He is not about to give up on his people. We should not give up on others. And we should not give up on ourselves.

The parable of the mustard seed and the parable of the weeds and the wheat. Two simple parables. Two simple stories. Two tremendous sources of encouragement for us. We truly have a just and kind God.