The Domestic Church: How to ‘Walk the Talk’

The Christian home is the place where children receive the first proclamation of the faith. For this reason the family home is rightly called “the domestic church,” a community of grace and prayer, a school of human virtues and of Christian charity.  — CCC 1666

There are thousands of men in our Chicagoland parishes needing help in how to “walk the talk.”  Catholic Men Chicago Southland helps us in our walk as Catholic men, fathers, husbands, and grandparents. Being a resource to educate, support, and strengthen households is the mission of CMCS.

Here are some more examples about ‘the domestic church’ from the Catholic Catechism:

1655    Christ chose to be born and grow up in the bosom of the holy family of Joseph and Mary. The Church is nothing other than “the family of God.” From the beginning, the core of the Church was often constituted by those who had become believers “together with all [their] household.”166 When they were converted, they desired that “their whole household” should also be saved.167 These families who became believers were islands of Christian life in an unbelieving world. (759)

1656    In our own time, in a world often alien and even hostile to faith, believing families are of primary importance as centers of living, radiant faith. For this reason the Second Vatican Council, using an ancient expression, calls the family the Ecclesia domestica.168 It is in the bosom of the family that parents are “by word and example… the first heralds of the faith with regard to their children. They should encourage them in the vocation which is proper to each child, fostering with special care any religious vocation.”169 (2204)

1657    It is here that the father of the family, the mother, children, and all members of the family exercise the priesthood of the baptized in a privileged way “by the reception of the sacraments, prayer and thanksgiving, the witness of a holy life, and self-denial and active charity.”170 Thus the home is the first school of Christian life and “a school for human enrichment.”171 Here one learns endurance and the joy of work, fraternal love, generous—even repeated—forgiveness, and above all divine worship in prayer and the offering of one’s life. (1268, 2214-2231, 2685)

1658    We must also remember the great number of single persons who, because of the particular circumstances in which they have to live—often not of their choosing—are especially close to Jesus’ heart and therefore deserve the special affection and active solicitude of the Church, especially of pastors. Many remain without a human family, often due to conditions of poverty. Some live their situation in the spirit of the Beatitudes, serving God and neighbor in exemplary fashion. The doors of homes, the “domestic churches,” and of the great family which is the Church must be open to all of them. “No one is without a family in this world: the Church is a home and family for everyone, especially those who ‘labor and are heavy laden.’”172 (2231, 2233)

Please keep room in your prayers for struggling men, believing families, and for all Catholic men (in Chicagoland) to live out the CMCS motto: “Living the Goodness of a Catholic Man”.

Author: Catholic Men Chicago Southland

Catholic Men Chicago Southland (CMCS) fosters Catholic Men in personal holiness to make Jesus Christ the center of our daily lives, and sponsor of the Bishop Perry Catholic Chicago Men's Forum. CMCS is Catholic Apostolate of Most Reverend Joseph N. Perry of Chicago. Executive Director, Frank J. Casella Vision: To Nurture Catholic Men's Spirituality in the Chicago Southland